Wednesday, September 29, 2010

australian byzantine choir performance

fundraising concert

Just a quick announcement as to what our nearby church parish of St Nicholas Marrickville has planned for Sunday 17th October!
The Australian Byzantine Choir will be performing on Sunday afternoon at 4pm, as part of a fundraising concert. 
Where is the money going to? All proceeds will be donated to St George Monastery, Yellow Rock. 
What does it cost? It's entry by donation. 
So if you are not at the retreat, come and listen to the ancient mystical sounds of the byzantine music tradition.


Sunday, September 12, 2010

update

panagia iamatiki chapel renovations

Everyone who took part of the feast of the birth of the Theotokos (September 8th) in our chapel celebrating this day, would of seen with their own eyes the changes that have already been made. As you will see in the picture below, the glass doors that use to occupy the entrance of the chapel and the glass separating it from the main body of the church, have now been removed.
Last week before the feasts, fundraising had totalled $16000 from $45000 needed to complete the project.

Monday, August 30, 2010

my retreat experience

by Hellen P. 


Initially on finding out about the retreat it caught my attention as something different.  I thought to myself, "that sounds really interesting and I would really like to go"... then my second, third and fourth thoughts were:
"can't go", " don't know anyone", "don't really want to go alone"..."so better forget it!!!"
 
To make a long story short, I wanted to know more about it, so I struck up a conversation with one of the youth from our parish. From there we attended the retreat and the state youth conference together and are now great friends.
I am so pleased that I went and I got so much out of it.  As this was my first year attending (2009) I only went for the one day. I thought I could check it out and maybe bring my family along the following year. On arrival everyone was very friendly and welcoming. To be part of the Liturgy in such a different location was a wonderful experience, as I've always only known the Liturgy inside the actual Church. 
The talks were informative and question time at the end of each talk was always welcomed.  Breaking off into groups for discussion was interesting, and the enthusiasm was good.  I was really glad I attended the Retreat, and will hopefully be able to attend again. The archery was so much fun! I would never ordinarily think of doing that, however it was heaps of fun.
I recommend the retreat - well organised, enjoyable, and nice to be with like minded people who have a keenness to further explore their faith.
(This year's retreat is being held at Stanwell Tops, October 15th-17th. 
Do what Hellen did from our parish and ask someone next to you! You can find an application form here. You can bring your application form and money to church on Sunday where it will be collected after Liturgy.)

Tuesday, August 3, 2010

"Panagia Iamatiki" chapel renovations

"Sanctify those who love the beauty of your house"

As part of a long plan for the Church at St Gerasimos Leichhardt, a lot has been completed so far: the altar, the ceilings, the hall, restrooms, kitchen and now the next step is our chapel of Panagia Iamatiki (of healing - which you find on your left when you enter St Gerasimos church)

chapel at St Gerasimos

The chapel will be installed with microphones and new lighting, but besides these modern day requirements, the doors and entrance of the chapel will also change. The overall aim is for the chapel to be a reflection of the Mother Church in Arakapa, Cyprus. No matter the distance between the nations - we are one community and unity.


new church
old church
Fundraising for this project has now begun, but we are calling out to anyone who would like to help. There is a lot of talent in our community and God brings help that is needed. Just some of the work that will be required is in electrical, plastering and cabinet making. If you think you could help or would like to ask if your services could be used, please ring Fr Leslie at the Church. 

There is a prayer in the Liturgy, that we hear read every Sunday:
"Sanctify those who love the beauty of your house". 
Beautifying the Church is not only for the uplifting of our senses, but also for the generations to come.

Icon of Panagia Iamatiki

Friday, July 30, 2010

our response

to the wonderful acts of God

The Central Youth Committee's retreat is set for 2010. Now you may think, "how will I know what I am doing in October from now? Something better may come up!"
But in actual fact: why not plan and book in a weekend or day out of town at Stanwell Tops?

"I don't know anyone to go with!", you may reply. 

Well that is why most people go to the retreat, to meet like minded Orthodox youth. Or why not ask someone you see at church to come along with you. Try it out.

"I'm too old..." 

If you are between the ages of 18-40 years - you are the youth of the Australian Orthodox church.

"It's too expensive"

There are packages available. The retreat is catered and has great deals for families.You can stay for the full weekend or just do a day visit to check out what goes on at a retreat.

Many last year who attended the Youth Conference asked for a retreat and had no idea there was one that actually was held annually

.
This year's topic is 'Miracles, and our response to the wonderful acts of God.'
Be the response to this invitation and be the miracle of youth coming together, as part of this retreat.

October 15th-17th
Applications close 16th September


For an application form click here

or please contact us with any other questions.

Sunday, May 30, 2010

Saturday, May 22, 2010

blame game

it's your fault.


The Gospel tells us that as Jesus passed by, He saw a man who was blind from birth. His disciples asked Him: Rabbi, who sinned "this man or his parents, that he was born blind?"
And Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him".

If we search deeper into this particular scene from St John's gospel reading, one can see that many levels and themes are weaved together into one central culminating theme.
The disciples asked Jesus a pertinent question. A striking question. A disturbing question. It's disturbing in two ways: (a) if we don't know how to approach this properly and rightly, and (b) it reveals the human condition, that when it comes to some form of sickness, we want to put the blame on someone, somewhere or sometime.

That eternal cry of people in their wounds and suffering confess to me, "Father, what have I done wrong for this to happen, what sin have I done...it feels like God is punishing me. Is there some generational curse?"
"Who sinned?", they asked concerning the blind man, "him or his parents?"

A question: who is to blame? (this is a human condition- to put blame. This was the sickness in paradise - Adam blamed Eve). And there is no easy answer - on a human level. But Christ answers in a different way- he brings it to another level, he takes it out of the earthly human condition. He doesn't blame and doesn't judge. He says neither the man nor his parents are to blame or have sinned "but the works of God should be revealed in him": We are on a spiritual level.

It is the understanding in our spirituality that sickness, suffering, hurt, brokenness, wounds and death - are not the natural created condition of this world. But health, healing, being whole, being sane is the condition we are created for - we were created for God and whatever God is, we are to become. But somewhere, at sometime, at some place, things have gone wrong, misdirected or have missed the target. When you have the fallen condition (sickness and suffering), someone is to blame. It doesnt just happen.

If I can fill in the backdrop: it is a teaching of the church, it is also a teaching of the Bible, and is expanded in today's Gospel reading- that we are all born in a world that is sick. Sickness and suffering is around us and attached to us. None of us asked to be born in a time of wars, nuclear threats and terrorist fears. We live in a fallen world and everything participates in this brokenness, fallen state, disease and sickness. This is the meaning of Original sin - we inherit, just by being born in this world- a broken, fragmented, corrupted, demon-riddled, death bound humanity. We don't even have a choice of who our parents are.

But because we are born in a world that is sick and sinful (note: sin means to be off target, to miss the mark and be off track. We are born off the track - no one is born in paradise), we are to some extent preconditioned in who and how we are by our parents. Each person biologically, physically, emotionally and spiritually, inherit these things from their parents This sickness one inherits, is specifically their own and not anybody else's...but the blessings they receive, is their own also. If they are sick - we are sick. If you have a hysterical Greek mother, someone in the family is going to be hysterical. If you are born in HIV parents - someone will have HIV. 

Now its not my fault in a sense, but the fault of a lot of people within the context of their particular choices, with a whole lot of behaviour and a whole lot of activity that comes together when a child is born. Now by nature we are born in a a sick world, by nurture this sickness is compounded...in our church we call this: inheritance and imitation.

On the issue of inheritance: there is no choice, I didn't ask for the parents I have - what ethnicity, language and religion. In a sense we are victimized emotionally, physically, mentally by whatever particular situation we are born into. This is what the gospel reading is about. Not so much about the story of the blind man, but its about the seeing people that are blind through their actions and behaviour - their own inheritance and imitation. The sickness is not about the one who is blind. The sickness is about the ones who are healthy and that includes the religious personalities from the gospel reading. Just because we can see and hear, it doesn't necessarily equate to that we are not blind or deaf. Just read the sick behaviour and dialogue and actions in the gospel reading.

The culminating central theme is this: what do we do with the actual humanity that we have received, the nurture and nature, the inheritance and imitation, that has been ours? How do we not add ourselves to the sickness, not to become ourselves an agent of greater sin, so that we don't pass on to those around us more sickness? How can we become a healing presence rather than a person culmination the sickness?

For the sickness to stop. For the healing to occur. For the suffering to be alleviated...we need to be re-created. At least that is the understanding of our church. That is why Jesus heals this particular blind man, not with a command like that we read in other accounts, "you're healed", "your faith has made you well", "get up and walk", but he recalls and reacts the whole accounts of the creation story. Listen to how he heals the blind man: "He spat on the ground and made clay with the saliva and He annointed the yes of the blind man with the clay, and said to him, 'Go and wash in the pool of Siloam'. So he went and washed and came back seeing."

The whole healing act of the whole person, is to the measure that we are re-created. And to the measure we are healed ourselves, we become a healing presence to others. We then break the chain and the power of disease and sickness and evil that is ours and are able then to overcome it. We are called to do this - to work on becoming holy, to work on becoming healthy, to undo the madness into which we are born. To have the mind of Christ and the power of the Holy spirit and the heart of The Trinity. To allow God to come into the deepest recess of our being and abide is us and clean out the rubbish and the garbage. To bring God into contact with the wound.

Therefore, like the blind man - SEE:

See the sickness - see your sickness.
See the reality - see your reality.
See what is happening (physically, emotionally, bodily and invisibly).
See the Truth of things.
To be in the reality of things...that is what heals.

The church always appeals to this. What does it always say?
be healed
be saved
be illumined
be transformed
be renewed
be transfigured
be enlightened

Healing is to put things in the right direction and on target.

When it's Truth, in reality and in wanting to be healed, with no generalizations, no beating around the bush, no cover ups, no secrets (we are as sick as our secrets) - but we face it, we concrete it, say it with your mouth and say it exactly how it is to another human being...this is healing. If not- you will get more sick and more sick. Don't pass it to your children. You will see your own traits, hang ups, complexities in your children (if a child can scream- there is hope).

Therefore at some point, we have to talk about mum and dad. We have to talk about family. We have to talk about me and what happened to us. We have to talk about alcoholism, drugs, sexual, migration experiences...and we have to break that chain of disfunction, addiction, denial, lying, delusion - because in the midst of all this: we can be healed, can be whole and can really have freedom. Truth heals and as long as we are lying about the reality we will never be healed.

Deal with the reality you have been dealt with. Either deal with it healthily or unhealthily, redemptively or neurotically, sanely or insanely. One has to face all this, let yourself feel what you know with your brain. Accept the Life you have. Say YES to your life. Fix up the relationship with God. Fix up the communion with God and in that way: one is free to handle what they have been dealt with in a multitude of ways. The key is not resignation but transformation. Not revolt but rejuvenation.  

With God you can change yourself and therefore you can transfigure anything that is given to you. All sickness and suffering is because we have raptured the proper relationship with God. We are not God centered anymore - we are self centered. We are in a ME society, with MY agendas.Richard Neber, a Protestant theologian in America captured it perfectly in a prayer. A prayer that leads
to healing:
"Lord give me the peace to accept what i cannot change.
The courage to change what i can
and the wisdom to know the difference."

From our Tradition three things are involved that we need to do to be healed, sane, holy and have it all together:

1. Deal with your reality, with your actual reality and your actual environment

2. Get rid of the excuses, hinderences, generalizations, cover ups that stops you from realising your reality.

3. Question..Who is your God? Make sure its the real One.

Don't be blind to this.

Amen.

~fr leslie

Monday, April 12, 2010

returning home...

the tree of life.
  
We are very fortunate to be able to post the sermon that we were privileged to hear on Holy Thursday. It was given to us that night by Rev Fr Leslie Kostoglou and we wanted to share it with you here...


"When one reflects on the services so far this week, one cannot help in underlining the amount of times there is references to trees and to wood. It is not a coincidence. These are not casual sentences or descriptions. But this reference to trees, root us into a deep understanding of what tonight is about.

The cross that you see before you tonight is the center of the Church. On it hangs all our faith. Hanging on the cross is all our theology, all our spirituality. But to understand this lets go back a bit…

We started Triodion with the gospel reading of Zacchaeus who climbed up a sycamore tree[1]. And in that sycamore tree was revealed – who Jesus Christ is. The presence of God was made real. (Like in the mamre trees of the Old Testament when Abraham felt the presence of God).

In the first Salutations (heretismi) to the Virgin Mary, again a reference to the Tree of the vineyard: Christ is the vine and we are His branches.

3rd Sunday of Lent: The Cross is venerated. The Cross occupies the center of Lent. Christ makes a proclamation about this - “Whoever wishes to come after me, let him deny himself, take up his cross and follow Me”[2].

Sunday night of Holy Week: the striking gospel reading of the withered fig tree. The fig tree that has all these leaves, its leafy…but has no fruit[3]. The parallel is that humans are all show, but no fruit, no content. That is why all the other days are about hypocrisy and remembering Jesus Christ’s words - “…you will know them by their fruits”[4].

There are many other references to trees, but tonight I want to draw your attention to: ‘The Tree of the Cross’. Before you, is all the convictions, all the Truth about our Orthodox Tradition.

When you think about it - in the 1st century Roman Empire – there was no glory in public crucifixion. If you and I had stood near the Cross we would not have gained comfort from Jesus’ suffering and death. We would not have walked away confidently declaring – “Jesus has died for our sins and saved us on that Tree”. Something else had to have happened that removed the despair from the disciples’ hearts and replaced this with faith, hope and love.

Only because we know the surety of the Resurrection can we confess the Cross. And the Cross has this understanding that will unfold in the services from now on. All the things we say about Him…Jesus as:

“the Alpha and Omega”,
“the Resurrection and the Life”,
“You are the Christ, the Son of the Living God”,
“You saved us from sin and death”.
These meanings are not comprehended yet. The Resurrection is the culmination. The Resurrection is the fulfillment of all this and everything else. He Who is crucified - is He Who is resurrected. He who truly died-  is the same Who is ever living. And we read that beautiful verse of God: “By this we know love, because he laid his life down for us”[5].

To phrase this in the context of our church language:

“The person on the Cross is crucified LOVE.
The person on the Cross is crucifying LOVE.
The person on the Cross is LOVE VICTORIOUS”.
This is the meaning of tonight.

Allow me to draw our some theology here…
We are not here just because of the act of Golgotha, processions, dim lights…it’s not just a ritual here (and sadly this is when all people start to come – but the beauty started before). In our early history we commemorated a Saint from Syria, St Ephraim the Syrian and we are familiar with him because of his prayer that is read everyday during Lent (“Lord and Master of my life, give me not a spirit of idleness, meddling, love of power and idle talk…”)[6]. But in one of his books he gives this beautiful imagery in poetry (the Syrians, their theology is very poetical, the Greeks are very philosophical). After the Transgression of Adam and Eve – the Tree of Life was subsumed into the earth only to sprout again on Calvary…(a quote):

 “ The Tree of Life
sank down into the virgin ground and was hidden – to burst forth and reappear on Golgotha;
humanity, like birds that are chased, took refuge in it
so that it might return them to their proper home.
The chaser was chased away, while the doves that had been chased,
now hop with joy in Paradise…

The Tree of Life that was forbidden in the garden manifests itself fully at the Crucifixion. That is why when one looks at the icon of the crucifixion – at the bottom is a skull, which is Adam’s. Christ now is the second Adam. Easter night is known as the first Day of the new Creation and Christ is the New Tree of Life and all can now therefore partake of Him.

The Cross and He who was crucified on it are inseparable. Christ and the Cross, his body and the wood, Himself and the tree are bonded as one and yield the fruit of eternal Life…Christ is the Tree of Life. The Blood is the sap of the tree and his body is the wood. The Resurrection is the fruit of the Tree of Life.

Tonight is only understood in ‘a process’ to the Resurrection…the Cross that leads to the Resurrection. The process is our grafting on to the wood of the Tree of Life, because after Christ’s Cross comes my cross. Therefore we are reminded that my death, my cross, is rather my coming to life – my resurrection.

The power of the cross is the Resurrection, because in Love crucified we find out what it means to be human and what is not loved is not saved. And nothing can stop the love of God for us.

Your cross O Lord is Life and resurrection to us and from the Cross came the New Testament commandment:
 “Love one another as I have loved you”[7].
The crucifixion is understood not as an extreme sacrifice, but rather as Ultimate Love. And Ultimate Love – renews us, restores us and heals us. Amen."




[1] Luke 19:1-10
[2] Mark 8:34
[3] Matthew 21:19
[4] Matthew 7:16
[5] 1 John 3:16
[6] Recited in Great Lent, with a prostration after each verse:
“Lord and Master of my life,
give me not a spirit of idleness, meddling, love of power and idle talk.

But grant me, your servant, a spirit of soberness, humility, patience and love.

Yes, Lord and King, grant me to see my own faults, and not condemn my brother;
For blessed are you, to the ages of ages. Amen.”
[7] John 15:12
 

Saturday, April 10, 2010

Xristos Anesti!

christ is risen.

We hope that anyone who bought holy week books during Holy Week enjoyed following the services. And we hope that every one of our readers had a safe and joyful easter!
A big thank you goes out to all who donated koulouria to be distributed to the prisons.
We were fortunate this year (and next) to have Easter at the same time as the Western faith. An example of why this is a good thing is that the public holiday allowed more people to come along and decorate the epitaphios on Holy Friday. It was wonderful to have so many children, parents, grandparents and families involved. The finished result was beautiful. Here are some pictures.
Anyone wishing to contribute any photos/stories/reflections from their experiences during Lent, Holy Week and Easter can email us any time. We are all here to share.


Sunday, March 28, 2010

programme for holy week

@ st gerasimos


GREAT AND HOLY WEEK SERVICES
(click on titles for more information on the service)

SUNDAY 28TH MARCH
MATINS - DIVINE LITURGY  (Php 4:4-9, Jn 12:1-18)
EVENING 7.00PM – SERVICE OF THE BRIDEGROOM

HOLY MONDAY 29TH MARCH

 
8.00AM – SERVICE OF PRESANCTIFIED GIFTS
EVENING 7.00PM –
SERVICE OF THE BRIDEGROOM

HOLY TUESDAY 30TH MARCH

 
8.00AM – SERVICE OF PRESANCTIFIED GIFTS
EVENING 7.00PM –
SERVICE OF THE BRIDEGROOM

HOLY WEDNESDAY 31ST MARCH

 
8.00AM – SERVICE OF PRESANCTIFIED GIFTS
4.00PM –
SERVICE OF HOLY UNCTION
EVENING 7.00PM – MATINS OF HOLY THURSDAY

HOLY THURSDAY 1ST APRIL

 
6.00AM – VESPERS AND DIVINE LITURGY OF ST BASIL
Holy Communion will be given at the end of the divine liturgy


EVENING 6.30PM – SERVICE OF THE HOLY PASSION OF OUR LORD JESUS CHRIST (THE 12 GOSPELS)

HOLY FRIDAY 2ND APRIL

 
8.00AM – SERVICE OF THE GREAT HOURS AND DECORATION OF THE EPITAPHIOS
The decorating od the epitaphios is open to all ages and families. Please come along and help out!
3.00PM – GREAT VESPERS OF THE APOKATHELOSIS

EVENING
7.00PM –SERVICE OF THE EPITAPHIOS
9.00PM – PROCESSION OF THE EPITAPHIOS

HOLY SATURDAY 3RD APRIL

 
6.00AM – VESPERS AND DIVINE LITURGY OF ST BASIL
Holy Communion will be given at the end of the divine liturgy


EVENING 11.00PM – THE RESURRECTION SERVICE OF OUR LORD AND SAVIOUR JESUS CHRIST

EASTER SUNDAY 4TH APRIL


11.00AM – VESPERS OF LOVE HELD AT THE ARCHDIOCESE, REDFERN



koulouria

for the inmates








Every year Rev Fr Leslie and St Gerasimos Parish collects and distributes koulouria and tsourekia, sharing in the celebration of our Lord's resurrection with the 350 Orthodox inmates in NSW. As Fr. Leslie explained today,  if anyone is wishing to contribute with any that can be spared, or on the other hand made specifically for this, they can be brought to the church on Saturday morning April 3rd. Your help is greatly appreciated.
Thank you.