Sunday, December 12, 2010

our example of dedication


Sermon given on the 21st Nov:
Entry of the Theotokos sermon 

~ by Rev Fr Leslie Kostoglou


We are in the close of the year and from the 15th we began the fast of Christmas. The lent of Christmas, just like the lent of Pascha, but not as strict.
Today we celebrate the entry of the Theotokos into the temple. The fact that we call her ‘Theotokos’ (God-bearer) makes us aware of what is to come at Christmas. Her entry into the temple, as our example, makes us think of how we enter the temple? How do we enter the church?

At thirteen years old the Virgin Mary conceived God. But at three, her parents presented her to the Jewish temple, where she would become the veil weaver. We have kept this in our icons, for you will see that she holds knitting needles and a deep cherry wool in her hands. This was the colour of the veil surrounding and separating the Holy of Holies. This is the veil that is referenced to at Easter, at the crucifixion, when "the veil was torn in two". But there is a lot of interpretations about that.

The Theotokos, with her knitting needles, occupies the royal gates to the altar in our church. This is because, through her, God came to earth. She is that bridge. That same bridge that we too make when we come to church and pray.

How do we enter the church? How do we come to church?
With what body do you come to church? With what mind do you come to church? With what heart do you come to church? With what soul do you come to church? These are the questions we must ask ourselves.
We are not to be perfect. I often get, "Fr, when I have it altogether...I'll come to church". But they have it all wrong.

You can not heal yourself, one hundred percent. You can not help yourself, one hundred percent. You can not get it together by yourself. If you excuse the terminology, that is God's "job". Our "job" is to come to church in whatever stage and reality of your life that you find yourself in. If you feel you are in the pigpen like the prodigal son. Or if you feel like you are wearing the best robe in the mansion. If you feel you are at negative one hundred. Or if you feel you are at positive one hundred: you bring that to the church.

Whatever you are going through. Whatever is going through your head or your heart - bring it to church. We tend to be too hard on ourselves. There is also a tendency that we have a false humility and an authentic pride. We come to church even if, we knowingly or unknowingly, have a false humility or authentic pride - and God makes them right. He will work on you, so that those things are reversed and you have an authentic humility and false pride. He puts us in our right mind and the prayers in the Liturgy speak of this.

The Theotokos, is our example in three ways:
One: She said "yes". Without hesitation, she said "yes" to the Archangel Gabriel to bear God.
Two: Is that she had the freedom to say "no". If she had said "no", it would have been accepted. There would not have been any questions. The angel would have gone somewhere else to complete God’s plan.
3. Her freedom. And this is where you can tell the difference between those who are sincere or false, between those who have an authentic humility or an authentic pride. Cults are those who restrict freedom and take it away.
  
When every year closes, we think about how the years have passed and how they fly by faster and faster. And just when we think we have worked things out in our thoughts, our bodies make us stop and say "enough is enough". From next week you will notice that the hymns will change to that of Christmas, preparing us for that big and great day of Dec 25th: of the Incarnation of our God. Today, the Theotokos points us to this day of Christmas. She is at the beginning of our journey as our example. The Theotokos was dedicated to the temple and so must we also be. 

Wednesday, December 8, 2010

falalalala...

lalalala

There will be a lot of singing going on at the Archdiocese grounds on December 19th! It's a good evening out with the family or friends, so get into the Christmas spirit and check it out...


Monday, December 6, 2010

christmas community appeals

two to mention...


First is run by the Greek Welfare Centre, collecting the following on Wednesday 15th December, 9am-4.30pm at Marrickville Town Hall, 303 Marrickville Road, Marrickville.

- Clothing (new and used)
- Cans or packets of food items
- Household items (new and old)
- Games/ toys, presents (for kids and adults)
- Donations/ money vouchers

All items collected will be donated to various families and charitable organisations.

St Gerasimos Parish is also collecting toys for the orphanage it helps it Nigeria. The church is collecting until the 31st December, so it is a perfect opportunity to donate any unwanted or excess toys from Christmas. Any items can be brought from now, in the mornings 8.30-10.30am.

Have a look around the house, there is most likely something you don't need and that someone else does.



Sunday, October 10, 2010

field trip

to the monastery of the holy cross


On Tuesday November 2nd, the parishioners of St Gerasimos have been invited to the monastery of the Holy Cross (with chapel dedicated to St Irene Chrysovalantou) on Mangrove Mountain.
A bus will be departing Leichhardt's church grounds at 7.30am to make the trip up (and arrive at 9am), for a Divine Liturgy led by Fr Leslie Kostoglou. 
A lunch at nearby Gosford will follow the visit. It is a unique opportunity to get out of the city and visit the grounds of the nunnery. 
Please express your interest in joining us on this day by emailing us your name and contact phone number.
The cost of the bus is $20.


Wednesday, September 29, 2010

australian byzantine choir performance

fundraising concert

Just a quick announcement as to what our nearby church parish of St Nicholas Marrickville has planned for Sunday 17th October!
The Australian Byzantine Choir will be performing on Sunday afternoon at 4pm, as part of a fundraising concert. 
Where is the money going to? All proceeds will be donated to St George Monastery, Yellow Rock. 
What does it cost? It's entry by donation. 
So if you are not at the retreat, come and listen to the ancient mystical sounds of the byzantine music tradition.


Sunday, September 12, 2010

update

panagia iamatiki chapel renovations

Everyone who took part of the feast of the birth of the Theotokos (September 8th) in our chapel celebrating this day, would of seen with their own eyes the changes that have already been made. As you will see in the picture below, the glass doors that use to occupy the entrance of the chapel and the glass separating it from the main body of the church, have now been removed.
Last week before the feasts, fundraising had totalled $16000 from $45000 needed to complete the project.

Monday, August 30, 2010

my retreat experience

by Hellen P. 


Initially on finding out about the retreat it caught my attention as something different.  I thought to myself, "that sounds really interesting and I would really like to go"... then my second, third and fourth thoughts were:
"can't go", " don't know anyone", "don't really want to go alone"..."so better forget it!!!"
 
To make a long story short, I wanted to know more about it, so I struck up a conversation with one of the youth from our parish. From there we attended the retreat and the state youth conference together and are now great friends.
I am so pleased that I went and I got so much out of it.  As this was my first year attending (2009) I only went for the one day. I thought I could check it out and maybe bring my family along the following year. On arrival everyone was very friendly and welcoming. To be part of the Liturgy in such a different location was a wonderful experience, as I've always only known the Liturgy inside the actual Church. 
The talks were informative and question time at the end of each talk was always welcomed.  Breaking off into groups for discussion was interesting, and the enthusiasm was good.  I was really glad I attended the Retreat, and will hopefully be able to attend again. The archery was so much fun! I would never ordinarily think of doing that, however it was heaps of fun.
I recommend the retreat - well organised, enjoyable, and nice to be with like minded people who have a keenness to further explore their faith.
(This year's retreat is being held at Stanwell Tops, October 15th-17th. 
Do what Hellen did from our parish and ask someone next to you! You can find an application form here. You can bring your application form and money to church on Sunday where it will be collected after Liturgy.)

Tuesday, August 3, 2010

"Panagia Iamatiki" chapel renovations

"Sanctify those who love the beauty of your house"

As part of a long plan for the Church at St Gerasimos Leichhardt, a lot has been completed so far: the altar, the ceilings, the hall, restrooms, kitchen and now the next step is our chapel of Panagia Iamatiki (of healing - which you find on your left when you enter St Gerasimos church)

chapel at St Gerasimos

The chapel will be installed with microphones and new lighting, but besides these modern day requirements, the doors and entrance of the chapel will also change. The overall aim is for the chapel to be a reflection of the Mother Church in Arakapa, Cyprus. No matter the distance between the nations - we are one community and unity.


new church
old church
Fundraising for this project has now begun, but we are calling out to anyone who would like to help. There is a lot of talent in our community and God brings help that is needed. Just some of the work that will be required is in electrical, plastering and cabinet making. If you think you could help or would like to ask if your services could be used, please ring Fr Leslie at the Church. 

There is a prayer in the Liturgy, that we hear read every Sunday:
"Sanctify those who love the beauty of your house". 
Beautifying the Church is not only for the uplifting of our senses, but also for the generations to come.

Icon of Panagia Iamatiki

Friday, July 30, 2010

our response

to the wonderful acts of God

The Central Youth Committee's retreat is set for 2010. Now you may think, "how will I know what I am doing in October from now? Something better may come up!"
But in actual fact: why not plan and book in a weekend or day out of town at Stanwell Tops?

"I don't know anyone to go with!", you may reply. 

Well that is why most people go to the retreat, to meet like minded Orthodox youth. Or why not ask someone you see at church to come along with you. Try it out.

"I'm too old..." 

If you are between the ages of 18-40 years - you are the youth of the Australian Orthodox church.

"It's too expensive". 

There are packages available. The retreat is catered and has great deals for families.You can stay for the full weekend or just do a day visit to check out what goes on at a retreat.

Many last year who attended the Youth Conference asked for a retreat and had no idea there was one that actually was held annually

.
This year's topic is 'Miracles, and our response to the wonderful acts of God.'
Be the response to this invitation and be the miracle of youth coming together, as part of this retreat.

October 15th-17th
Applications close 16th September


For an application form click here

or please contact us with any other questions.

Sunday, May 30, 2010

Saturday, May 22, 2010

blame game

it's your fault.


The Gospel tells us that as Jesus passed by, He saw a man who was blind from birth. His disciples asked Him: Rabbi, who sinned "this man or his parents, that he was born blind?"
And Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him".

If we search deeper into this particular scene from St John's gospel reading, one can see that many levels and themes are weaved together into one central culminating theme.
The disciples asked Jesus a pertinent question. A striking question. A disturbing question. It's disturbing in two ways: (a) if we don't know how to approach this properly and rightly, and (b) it reveals the human condition, that when it comes to some form of sickness, we want to put the blame on someone, somewhere or sometime.

That eternal cry of people in their wounds and suffering confess to me, "Father, what have I done wrong for this to happen, what sin have I done...it feels like God is punishing me. Is there some generational curse?"
"Who sinned?", they asked concerning the blind man, "him or his parents?"

A question: who is to blame? (this is a human condition- to put blame. This was the sickness in paradise - Adam blamed Eve). And there is no easy answer - on a human level. But Christ answers in a different way- he brings it to another level, he takes it out of the earthly human condition. He doesn't blame and doesn't judge. He says neither the man nor his parents are to blame or have sinned "but the works of God should be revealed in him": We are on a spiritual level.

It is the understanding in our spirituality that sickness, suffering, hurt, brokenness, wounds and death - are not the natural created condition of this world. But health, healing, being whole, being sane is the condition we are created for - we were created for God and whatever God is, we are to become. But somewhere, at sometime, at some place, things have gone wrong, misdirected or have missed the target. When you have the fallen condition (sickness and suffering), someone is to blame. It doesnt just happen.

If I can fill in the backdrop: it is a teaching of the church, it is also a teaching of the Bible, and is expanded in today's Gospel reading- that we are all born in a world that is sick. Sickness and suffering is around us and attached to us. None of us asked to be born in a time of wars, nuclear threats and terrorist fears. We live in a fallen world and everything participates in this brokenness, fallen state, disease and sickness. This is the meaning of Original sin - we inherit, just by being born in this world- a broken, fragmented, corrupted, demon-riddled, death bound humanity. We don't even have a choice of who our parents are.

But because we are born in a world that is sick and sinful (note: sin means to be off target, to miss the mark and be off track. We are born off the track - no one is born in paradise), we are to some extent preconditioned in who and how we are by our parents. Each person biologically, physically, emotionally and spiritually, inherit these things from their parents This sickness one inherits, is specifically their own and not anybody else's...but the blessings they receive, is their own also. If they are sick - we are sick. If you have a hysterical Greek mother, someone in the family is going to be hysterical. If you are born in HIV parents - someone will have HIV. 

Now its not my fault in a sense, but the fault of a lot of people within the context of their particular choices, with a whole lot of behaviour and a whole lot of activity that comes together when a child is born. Now by nature we are born in a a sick world, by nurture this sickness is compounded...in our church we call this: inheritance and imitation.

On the issue of inheritance: there is no choice, I didn't ask for the parents I have - what ethnicity, language and religion. In a sense we are victimized emotionally, physically, mentally by whatever particular situation we are born into. This is what the gospel reading is about. Not so much about the story of the blind man, but its about the seeing people that are blind through their actions and behaviour - their own inheritance and imitation. The sickness is not about the one who is blind. The sickness is about the ones who are healthy and that includes the religious personalities from the gospel reading. Just because we can see and hear, it doesn't necessarily equate to that we are not blind or deaf. Just read the sick behaviour and dialogue and actions in the gospel reading.

The culminating central theme is this: what do we do with the actual humanity that we have received, the nurture and nature, the inheritance and imitation, that has been ours? How do we not add ourselves to the sickness, not to become ourselves an agent of greater sin, so that we don't pass on to those around us more sickness? How can we become a healing presence rather than a person culmination the sickness?

For the sickness to stop. For the healing to occur. For the suffering to be alleviated...we need to be re-created. At least that is the understanding of our church. That is why Jesus heals this particular blind man, not with a command like that we read in other accounts, "you're healed", "your faith has made you well", "get up and walk", but he recalls and reacts the whole accounts of the creation story. Listen to how he heals the blind man: "He spat on the ground and made clay with the saliva and He annointed the yes of the blind man with the clay, and said to him, 'Go and wash in the pool of Siloam'. So he went and washed and came back seeing."

The whole healing act of the whole person, is to the measure that we are re-created. And to the measure we are healed ourselves, we become a healing presence to others. We then break the chain and the power of disease and sickness and evil that is ours and are able then to overcome it. We are called to do this - to work on becoming holy, to work on becoming healthy, to undo the madness into which we are born. To have the mind of Christ and the power of the Holy spirit and the heart of The Trinity. To allow God to come into the deepest recess of our being and abide is us and clean out the rubbish and the garbage. To bring God into contact with the wound.

Therefore, like the blind man - SEE:

See the sickness - see your sickness.
See the reality - see your reality.
See what is happening (physically, emotionally, bodily and invisibly).
See the Truth of things.
To be in the reality of things...that is what heals.

The church always appeals to this. What does it always say?
be healed
be saved
be illumined
be transformed
be renewed
be transfigured
be enlightened

Healing is to put things in the right direction and on target.

When it's Truth, in reality and in wanting to be healed, with no generalizations, no beating around the bush, no cover ups, no secrets (we are as sick as our secrets) - but we face it, we concrete it, say it with your mouth and say it exactly how it is to another human being...this is healing. If not- you will get more sick and more sick. Don't pass it to your children. You will see your own traits, hang ups, complexities in your children (if a child can scream- there is hope).

Therefore at some point, we have to talk about mum and dad. We have to talk about family. We have to talk about me and what happened to us. We have to talk about alcoholism, drugs, sexual, migration experiences...and we have to break that chain of disfunction, addiction, denial, lying, delusion - because in the midst of all this: we can be healed, can be whole and can really have freedom. Truth heals and as long as we are lying about the reality we will never be healed.

Deal with the reality you have been dealt with. Either deal with it healthily or unhealthily, redemptively or neurotically, sanely or insanely. One has to face all this, let yourself feel what you know with your brain. Accept the Life you have. Say YES to your life. Fix up the relationship with God. Fix up the communion with God and in that way: one is free to handle what they have been dealt with in a multitude of ways. The key is not resignation but transformation. Not revolt but rejuvenation.  

With God you can change yourself and therefore you can transfigure anything that is given to you. All sickness and suffering is because we have raptured the proper relationship with God. We are not God centered anymore - we are self centered. We are in a ME society, with MY agendas.Richard Neber, a Protestant theologian in America captured it perfectly in a prayer. A prayer that leads
to healing:
"Lord give me the peace to accept what i cannot change.
The courage to change what i can
and the wisdom to know the difference."

From our Tradition three things are involved that we need to do to be healed, sane, holy and have it all together:

1. Deal with your reality, with your actual reality and your actual environment

2. Get rid of the excuses, hinderences, generalizations, cover ups that stops you from realising your reality.

3. Question..Who is your God? Make sure its the real One.

Don't be blind to this.

Amen.

~fr leslie