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Monday, August 31, 2009
our chapel
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Friday, July 31, 2009
known but to God
The life of St. Phanourius is told through the one icon that was found of him on Aug 27th, around 1500 A.D. "Phanourius" comes from the Greek word, "fanerono" (I reveal), so it is that from this one unblemished icon that the Archbishop Milos of Rhodes officially proclaimed him a saint...
"He concluded that the unblemished icon was itself a testimony enough to prove that Phanourius was a man of divine grace, and he petitioned the Patriarch to convene a synod which would officially proclaim Phanourius a saint, after which there was erected in the saint's memory a cathedral which enshrined the holy icon. Phanourius, lost for centuries in the ruins of a church, became the patron saint of things lost. To this day his name is invoked when prayers are asked for the recovery of things lost items."*
"The original icon is quite large. In the center is a portrait of the saint holding a candle in his right hand and around this are 12 smaller images showing the each stage of his martyrdom.
The portrayal of each illustration is as follows:
i. The saint is standing in front of a Roman magistrate and defending his Christian faith.
ii. Soldiers beat the saint on the head and mouth with rocks to force him to deny his faith.
iii. The saint remains patient which angers the soldiers. They are shown in this illustration, throwing him to the ground and beating him with sticks and clubs in a further attempt to force him to deny his faith.
iv. The saint is now in prison. He is illustrated completely naked with the soldiers ripping his flesh apart with some sort of iron implement.
v. The saint is still in prison. In this station, he is shown praying to God, perhaps to give him strength to endure his tortures.
vi. Next, the saint is standing in front of the Roman magistrate again defending his position. The expression on the face of the saint is calm.
vii. In this image, it is obvious that the Roman magistrate has sentenced the saint to the executioners for remaining unmoved in Station 6. The saint is again shown naked with executioners torching (burning) his body.
viii. At this station, the executioners are now using mechanical means to torture the saint. He appears tied to an apparatus that rotates to crush his bones. Though his body is truly suffering intensely for God, the look on his face is peaceful and patient."**
Interior of church St. Phanourius, Rhodes
St. Phanourios has become famous for assisting the faithful in revealing lost or hidden spiritual matters of the heart, objects, directing or revealing actions that should be taken, restoring health and similar situations. He is then honoured by the faithful through a symbolic cake, called the "Phanouropita" which can be brought to the church, at any time, put in particularly on his feast day for a blessing.
Thursday, July 30, 2009
Embrace Difference!
Wednesday, July 29, 2009
Where sin abounds...Grace super abounds!
week three & four
A big thank you for all who attended the short course: 'Desert Community the prescription to city aloneness'. We hope you enjoyed the talks and hope to see you again. By popular demand....
The 12 steps (rungs) in desert spirituality For healing to occur we need to do certain things, at least from our Tradition.
step i - Realising a loss of vision. Brokenness, fragmentation, powerless, surrender, honesty.
In the beginning we were created with an undivided brain, heart and all are actions were united. Come to terms and be honest about your life, your brokenness, your vision (or lack of), your fragmentation...Am I sick? Yes, and you stink!
step ii - Only God can. God comes through wounds. I am powerless. Involves a decision to let God in our lives (therefore: hope, faith & love). "Brokenness is everywhere, but so is endurance, and so is the help of God".
step iii - Reality/ Realisation - us & the world. Therefore no despair.
"Seeing yourself as you are is a greater miracle than raising the dead." St Isaac What is your reality? Say yes to your life and all that you have been dealt with. "What is truth?" (John 18:38) "I am the way, the truth, and the life." Jesus Christ (John 14:6)
step iv - Community, church, liturgy, relationship - not alone.
Where can I take part in community? In the divine liturgy - the biography of Jesus Christ. When I am sick, I go to hospital. God's house (the Church) is the hospital.
Seek a spiritual father or mother, so that one person knows everything that is about you (the good and the bad).
step v - Internal self-examination (prodigal son pig pen). An inner transformation. Free will, choice, desire, will, courage, searching, seeking, struggle, wounds, repentance, tears, peace with ourselves.
Am I like the prodigal son in the pig pen? What are the obstacles you place between you and God? Rise, get rid of the dirt and shine!
step vi - Internal curing/ healing. Inner transformation. Αναστα! You need to talk - so that you can be internally healed. What happens to wounds that are opened? "He who confesses pain is nearer to health. He who doesn't is nearer to hell." St Isaac
step vii - Allowing God to act: He grants, gives, bestows, trust. Allowing God to redirect - healing is the presence of God inside us. Trust in Him. I can't. He can. And I will let Him.
step viii - Allowing God to heal: ourselves/ society - therefore making amends with others. With God's Grace I can change and anything in my way.
step ix - Discernment - to know, wisdom. Examine, guard, watch and be alert - of all your movements, thoughts, feelings and words. It's a gift. Pray for it.
step x - Contemplation, prayer, stillness, meditation. Take time out for oneself, be still...and pray (remember Him). Prayer is a mirror, measure and proof of everything. "Lord Jesus Christ, Son of the Living God, have mercy upon me a sinner." "Lord have mercy." "Lord!"
step xi - Action (faith/ works) maintaining ministry. Συνεργεια/ co-operation. Real faith is shown in action. Prayer leads and faith is shown in action. Live in faith, hope and most of love. We are not static - we are different to who we were yesterday. (Thank you Jesus!)
step xii - Mystery of the prosopon. Adopt humanity, be human and do all things in reference to God. Our relationship with God is expressed in our baptismal grace and the prayers once said upon us.
Books... Holy Baptism - Service book by the Greek Orthodox Archdiocese of Australia Available from the Archdiocese book store (bookcentre@greekorthodox.org.au).
the 13th step.. 'I Love, Therefore I am: The Theological Legacy Of Archmandrite Sophrony'- by Nicholas V. Sakharov If you have a yahoo account you can log into google books and view pages from the book here. Bookstore availabilities: Booktopia, Crossroad Books or The Nile Bookstore.
from week three... 'The Panarion Of Epiphanius Of Salamis' Books I, II & III- Brill Publishing These are the books that were kindly brought in and shown to us. Epiphanius of Salamis was the first to introduce the term "Orthodoxy" and his writings were against the heresies of the church. Look them up at your library and if possible have a browse through. Otherwise you can view pages in your google account here.
Wednesday, July 15, 2009
square or round?
"The road of cleansing goes through that desert, it shall be named the way of holiness." (Isaiah Ch 35:8)
"Some old men came to see Abba Poemen and said to him, 'When we see brothers who are dozing at the synaxis, shall we rouse them so that they will be watchful?' He said to them, 'For my part when I see a brother who is dozing, I put his head on my knees and let him rest.'"Books... 'Sacrament Of Love'- by Paul Evdokimov If you have a yahoo account you can log into google books and view pages from the book here. Bookstore availabilities: Archdiocese*, Fishpond, Christianbook Australia or The Nile Bookstore. 'The Fathers Of The Church - Barsanuphius and John', Vol I & Vol II Bookstore availabilities: Fishpond 'Letters From The Desert - Barsanuphius and John' - translated by John Chryssavgis This is a less expensive version of the above letters. Bookstore availabilities: Archdiocese*, Fishpond, Christianbook Australia or The Nile Bookstore.
Friday, July 10, 2009
the desert: the flight from the world
'The Sayings of the Desert Fathers - The Alphabetical Collection' translated by Benedicta Ward / Preface by Metropolitan Anthony
This book is a great introduction and starting point in the readings of our desert fathers and mothers. If wanting to purchase this book, it is available at the following:
Archdiocese book store (email: bookcentre@greekorthodox.org.au)
Shearers Bookshop online
Fishpond
Seekbooks
There is also another online introductory resource : 'The Ancient Fathers Of The Desert', which can be downloaded, printed and found here.
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Saturday, June 27, 2009
I have brought these from paradise
When visiting a church dedicated to St Irene Of Chrysovalantou, it is common that apples are blessed and distributed among the faithful on her feast day. She is usually easily identifiable in icons by the holding of her three apples, the bowing of the cypress trees or by the monastery she so loved in the background. These are the most well known accounts from St Irene's life, but only an element of her works to the glory of God.
"...during the watch guard of the night, our holy mother heard a mystical voice say to her, "Receive the sailor who will bring you fruit today and eat this fruit rejoicing in your soul." During the Orthros, St. Irene called two nuns to her and said to them, "Go to the convent's gate and you will find a sailor waiting outside. Bring him into the convent. On meeting, the sailor our venerable mother exchanged greetings and asked him from where he was and how it was that he happened to come to the convent. He replied in this manner: "My lady, I am a sailor from the island of Patmos. I had embarked on a voyage with my crew to come here to Constantinople for a certain service I had to perform. When we were passing by the far end of my island we saw on the land a most pious and handsome looking old man. This old man yelled out to us to wait for him. However we were close to the land and there were many rocks there. We had a good wind behind us and we continued to speed along farther and farther away. The old man yelled again louder and at that moment the ship came to a complete stop and this old man began to come towards us while walking on the waves. At that point, he took out of his shirt three apples and gave them to me saying, "When you arrive in the capitol, give these apples to the patriarch and tell him that God sent them to him from paradise by way of His servant John." Taking out three other apples he said to me, "Give these three to the abbess of Chrysovalantou whose name is Irene. Tell her to eat these in fulfillment of the desire of her soul because now I have brought these from paradise." The old man then gave thanks to God and blessed us and immediately the ship began to move and the old man disappeared. I gave the three apples to the patriarch and now 1 am bringing you the other three." Our venerable mother hearing this began to cry from joy and gave thanks to the beloved Disciple and Apostle of Christ. Then the sailor took the apples out of a silk and gold embroidered handkerchief in which he had kept them as divine possessions and he gave them to St. Irene with much reverence. These three worldly and incorruptible apples were so large and so beautiful in their shape and so fragrant that in their physical nature alone they were an amazing sight. The only explanation for the beauty of these apples is that they were from paradise.Whenever St. Irene would eat a piece of this apple a fragrance would exude from her mouth so strong that all the nuns of the convent could smell it. The entire convent smelled as if it had been washed with a most costly perfume and it truly smelled like paradise."
She died at her convent at the age of 103 saying the following words:
"Master, Lord Jesus Christ, the Son of the Living God, the Good Shepherd, who saved us with Your all-holy and precious blood, into Your hands do I give over Your small flock. Protect it in the shelter of Your wings and guard it against the snares of the devil, for You are our Sanctification and our Salvation and to You do we send up thanks and glory to all ages."The Holy Monastery of The Holy Cross (Gosford, NSW) has a chapel dedicated to St. Irene the Righteous of Chrysovalantou. To read more about St Irene - her gift of foreknowledge, her strength under the physical attacks of demons and her life in dedication to Jesus Christ, visit this site. (Excerpts above have been taken from The Monastery Of St Irene Chrysovalantou, www.stirene.org) ..........................................................................................................................................................................
Friday, June 5, 2009
july course
We are happy to announce the 2nd short course of 2009 to run every Tuesday evening at 7pm, for the month of July (7th, 14th, 21st & 28th).
Talks will be by Father Leslie Kostoglou and will be held at the church.
Interested? Please come along - all are welcome.
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what were those books again...?
Saturday, May 30, 2009
so he went and washed, and came back seeing
Dr Ruit tests 78-year old Pemasumta's eye after his operation.
Pemasumta walked two days from Chhuksang.
The father of two said after the removal of his eye patch:
"I feel like the sun".
Thursday, May 28, 2009
two hundred and twenty two
The stories of how martyrs died are never pleasant. The below has been edited, but the stories and even photos of individuals of this group can be found on the links below.
Throughout China, during the Boxer Rebellion in 1900, there lived several communities of Orthodox Christians, holy branches of early Russian missionaries. Though few in number, they had worked diligently to preach teachings of Christ among the vast sea of Buddhists, Taoists and Confucians. The tiny minority had remained true to its mission of spreading the faith and had never involved itself in the internal strife of the country. On June 11, 1900, a ruthless persecution began against the Christians throughout China, beginning with those of Beijing. Almost all Orthodox churches were burned to the ground. Nothing remained of the Missionary Center at Penking; the fruits of many long years labour were all destroyed, including the printing press and the library.
Unsatisfied with the destruction of the church's properties, the revolutionaries deviously planned to slaughter the Orthodox Christians themselves, beginning with the first Chinese Orthodox priest, Metrophanes Chi-Sung and his family. His wife Tatiana and twenty-three yr old son Isaiah were killed before his eyes. Isaiah's nineteen yr old fiancée Maria was also brutally tortured and killed after trying to help other innocent Christians escape. Father Metrophanes' eight-year-old son John was not to be spared, either.











